The name Arpita is ranked at 1030 among the Common Indian names, based upon the Babynology survey* conducted on 1 million real people across various states of India. The name is being used, as given name by 180 peoples out of 1 Million people.
Babynology researched 1 million names of real people across various states of India using various sources to find about popular names. Research has revealed very interesting facts about names.
Character Analysis of Arpita : Persons with the name Arpita are trailblazers, torch-bearers, researchers, teachers and they are who show others the way. They are leaders, motivators and idealistic visionaries who are aware of their own innate powers.
Love Life of Arpita : Generally person do not like a lot of courting and flirting but to go hard.
Name Letter Analysis of Arpita
A : Persons are their own person: ambitious and freethinkingR : Persons feel things strongly and their rich, intense inner life emanates outwardP : Persons are very intellectual and have a broad base of knowledgeI : Persons are a compassionate person who feels things deeplyT : Persons like life in the fast laneA : Persons are their own person: ambitious and freethinking
Acoording to vedic astrology , Rashi for the name Arpita is Mesh and Moon sign associated with the name Arpita is Aries.
The name Arpita has Fire element. Mars is the Ruling Planet for the name Arpita . The name Arpita having moon sign as Aries is represented by The Ram and considered as Cardinal .
Normally, people with the name Arpita are energetic, courageous and determined.
Other name options, having Aries moon sign are name starting with : Chu, Cho, La, Che,Lee, Lu, Le, Lo,Li, A, I,Ee.
The name Arpita is suitable for baby born in Krittika nakshatra
Krittika Nakshatra: An old name of the Pleiades; personified as the nurses of Kārttikeya, a son of Shiva.
Currently she lives in New Delhi. Singh attended the School of Art, Delhi Polytechnic in New Delhi from 1954 to 1959. After she graduated she worked for the Indian Government's Cottage Industries Restoration Program. While she worked in the program she met traditional artists and weavers in India. This is said to have impacted her artwork. In the 1970s her paintings were mainly black and white abstracts. But in the 1980s she started to paint Bengali folk paintings. In these paintings often have women as the subjects. Many of her paintings of women show them doing daily work and simple routines in their lives. Originally when she started painting she was doing watercolors on paper which connected her painting to Indian tradition. But in the 1990s Singh started paint oil on canvas which was considered a dramatic shift.
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